“Amir” versus “Sheikh”: understanding the Arab titles

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His Majesty Hamad Ibn Isa Al Khalifa, the King of Bahrain. The Al Khalifa  family rules Bahrain since 1783 and their royal titles are “sheikh”. They’ve adopted “Amir” in 1971 and “Malik” (or King) in 2002

We could end this article in one sentence by saying that both titles, in essence, mean the same thing.

In the last couple of centuries, it was created a convention that the title “Amir” (or “Emir”) would be the equivalent of the European “Prince”.  According to several encyclopedias, “Amir”, means “lord” or “commander-in-chief”, being derived from the Arabic root ‘a-m-r’ or “command“. Originally, simply meaning “commander-in-chief” or “leader”, usually in reference to a group of people, it came to be used as a title for governors or rulers, usually in smaller states. Therefore, the title had a military – not necessarily royal/noble – connotation.

The title Emir or Amir was equivalent of that of Commander.” The Black Book of the Admiralty, 1873, V.2, p.xiii (Cambridge University Press, 2012 edition, edited by Travers Twiss)

In the past, amir was usually a military title, now used to mean prince or as a title for various rulers or chiefs.” The New Encyclopedia of Islam, By Cyril Glassé, Huston Smith, Rowman Altamira, 2003, p.48

In comparison to the western titles, by its origin and meaning, the title “Amir” would be equivalent to the title “Duke”, not “Prince”, since both “Amir” and “Duke” have a military root and meaning.

About the title “Duke”:

“The title comes from French duc, itself from the republican Rome to refer to a military commander without an official rank , ‘leader’, a term used in Latin dux(particularly one of Germanic or Celtic origin), and later coming to mean the leading military commander of a province.” https://en.m.wikipedia.org/wiki/Duke

Whereas the title “Sheikh” was used mostly in three different connotations:

  1. Religious – although more recent, doesn’t concern this article,
  2. Royal – “sui iuris” hereditary sovereign or semi-sovereign ruler,
  3. Noble – noble title given by a sovereign or semi-sovereign ruler hereditary (“ad eternum”) or not (“ad personam”)

Sheikh (pronounced /ʃeɪk/ SHAYK or /ʃiːk/ SHEEK; Arabic: شيخ‎ šayḫ [ʃæjx], mostly pronounced [ʃeːx/ʃejx], plural شيوخ šuyūḫ [ʃuju:x])—also transliterated Sheik, Shaik, Shayk, Shaykh, Cheikh, Shekh, and Shaikh—is an honorific title in the Arabic language. It commonly designates the ruler of a tribe, who inherited the title from his father. “Sheikh” is given to a royal male at birth, whereas the related title “Sheikha” is given to a royal female at birth.”

https://en.wikipedia.org/wiki/Sheikh

The word ‘sheikh’ can be used as a label for a head of a tribe in the Arab culture; for a member of a ruling family (as in Kuwait and the other Gulf States, for example), or for a religious person who perform religious duties.” Religion and Terrorism: An Interfaith Perspective, by Aref M. Al-Khattar, Greenwood Publishing Group, 2003, p.15

Important to note that the meaning of the word “tribe” in the Anthropological sense means a group of people, politically organized, that has the same language, beliefs, customs, and interests. However, some historians use the term “tribe” in a pejorative fashion, to mean indigenous, primitive, and insignificant.

“In such contexts, members of a tribe are typically said to share a self-name and a contiguous territory; to work together in such joint endeavours as trade, agriculture, house construction, warfare, and ceremonial activities; and to be composed of a number of smaller local communities such as bands or villages. In addition, they may be aggregated into higher-order clusters, such as nations.

As an anthropological term, the word tribe fell out of favour in the latter part of the 20th century. Some anthropologists rejected the term itself, on the grounds that it could not be precisely defined. Others objected to the negative connotations that the word acquired in the colonial context. Scholars of Africa, in particular, felt that it was pejorative as well as inaccurate.” https://www.britannica.com/topic/tribe-anthropology

Originally, the title “Sheikh” was more related to hereditary royal/noble pedigree than the title “Amir”.

Besides the sovereigns referred to above, there are several oriental potentates who should be mentioned, the rulers of the Sultanates and Sheikdoms of East Africa and the Persian Gulf (…) The style of these Sheikhs is His Highness.” “Titles: How the king became His Majesty”, L.G. Pine, New York, 1992 (Barnes & Noble) p. 137-138

In the modern United Arab Emirates, however, none of the rulers of the constituent states are called emirs (princes); all are Sheikhs.”

https://www.britannica.com/topic/emir

In conclusion, a “sovereign” or “semi-sovereign” Sheikh is a Prince:

The original, but now less common use of the word, originated in the application of the Latin word princeps, from late Romanlaw, and the classical system of government that eventually gave way to the European feudal society. In this sense, a prince is a ruler of a territory which is sovereign, or quasi-sovereign, i.e., exercising substantial (though not all) prerogatives associated with monarchs of independent nations, as was common, for instance, within the historical boundaries of the Holy Roman Empire.”

(…)

As a title, by the end of the medieval era, prince was borne by rulers of territories that were either substantially smaller than or exercised fewer of the rights of sovereignty than did emperors and kings [exactly as the Sheikhdoms]. A lord of even a quite small territory might come to be referred to as a prince before the 13th century, either from translations of a native title into the Latin princeps (as for the hereditary ruler of Wales), or when the lord’s territory was allodial.”

(…)

Lords who exercised lawful authority over territories and people within a feudal hierarchy were also sometimes regarded as princes in the general sense, especially if they held the rank of count or higher. This is attested in some surviving styles for e.g., British earls, marquesses, and dukes are still addressed by the Crown on ceremonial occasions as high and noble princes (cf. Royal and noble styles)

(…)

Generically, prince refers to a member of a family that ruled by hereditary right, the title referring either to sovereigns or to cadets of a sovereign’s family. The term may be broadly used of persons in various cultures, continents or eras. In Europe, it is the title legally borne by dynasticcadets in monarchies, and borne by courtesy by members of formerly reigning dynasties

https://en.wikipedia.org/wiki/Prince#Prince_as_generic_for_ruler

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Photo: The grave of His Highness Sheikh Selim El Chemor (passed away in 1909 CE, the great grandfather of HRH Prince Sheikh Selim El Chemor, honorary head of the Royal House of Ghassan ), note that the royal title of Sheikh (in Arabic, upper right side) is on his tombstone, a capital proof that the family has been publicly using the ‘sui iuris’ titles for centuries until the present date. (Grave at the cemetery at the Mar Mama Ancient Church in Kferhata, Lebanon)

Above: The Royal House of Ghassan has acquired several family documents which prove, beyond any reasonable doubt, that the Royal Family not only ruled from 220 CE until 1747 CE but also kept using the titles even after the deposition until the present days. 

Above: A recent official passport from the Lebanese Republic from the late Sheikh Nassif El Chemor (1945-2017) displaying his title

The Ghassanid Royal Family (Sheikhs El Chemor) have been cited in several books, encyclopedias and newspapers in the last decades

For a better understanding of the subject we strongly recommend reading the following article:

The Sheikhs El Chemor: a legal study of titles

And watch these videos:

Primogeniture in the Royal Arab Succession

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The seven princes that rule the emirates (or principalities) that form the UAE (United Arab Emirates). Each Royal House is independent and have its own rules of succession. However, all of them disregard the principle of primogeniture as all the middle eastern monarchies, except Bahrain

We’ve already covered here the fact that the Arab Royal laws of succession are different than the European in many ways, specially by a fundamental point: the principle of primogeniture.

Primogeniture (English: /praɪməˈdʒɛnɪtʃər/) is the right, by law or custom, of the paternally acknowledged, firstborn son to inherit his parent’s entire or main estate, in preference to daughters, elder illegitimate sons, younger sons and collateral relatives. The son of a deceased elder brother inherits before a living younger brother by right of substitution for the deceased heir. In the absence of any children, brothers succeed, individually, to the inheritance by seniority of age (subject to substitution). Among siblings, sons inherit before daughters. In the absence of male descendants in the male-line, there are variations of primogeniture which allocate the inheritance to a daughter or a brother or, in the absence of either, to another collateral relative, in a specified order (e.g. male-preference primogeniture, Salic primogeniture, semi-Salic primogeniture).  https://en.wikipedia.org/wiki/Primogeniture

That was never accepted in the Arab monarchies until very recently.

Middle Eastern monarchical systems have established various methods of choosing which among the eligible princes will rule.” (Michael Herb, All in the family: absolutism, revolution, and democracy in the Middle Eastern Monarchies, p. 27)

According to one the foremost scholars in Middle eastern history and Professor Emeritus of Princeton University, USA, Professor Bernard Lewis:

“… the dynastic principle and the practice of hereditary succession remained powerful, deep-rooted, and virtually universal in the Islamic Middle East. Even in the nomadic tribes, the shaikh is normally chosen from among the members of one family, who have a recognized hereditary claim to the headship of the tribe and very often to the custody of some sacred place or object—the palladium or ark of the covenant, so to speak. Similar practices may be observed also among Iranian and Turkic nomads. The principle of primogeniture—of succession from father to eldest son in the direct—is a European idea. It was not accepted among the ancient Arabs, and it never took root in the great Muslim dynastic empires. Descent in the male line from the founding and the ruling families was the sole requirement. The most usual practice was for the ruler to designate his successor, choosing whichever of his uncles, brothers, nephews, or sons might be the most suitable. Sometimes the ruler might designate more than one in line, though this was neither usual nor required.” From Babel to Dragomans: Interpreting the Middle East, By Bernard Lewis, Oxford 2004, p. 96

Since the time of the ancient Arab tribes, we see a system called “rotation”. Usually, the heir to the throne was selected from among the King’s male descendants for his qualities, such as: physical force, nobility (if the prince was descended from another Royal line from his mother, it would make him more fit for the throne: even the King’s direct sons could come from different mothers) and also the most intelligent and popular prince among the people.

In succession based on “rotation”, all (male) members of the dynasty are entitled to the monarchy.

In Europe, where dynasties flourished, succession was once determined by a show of strength among a ruler’s sons. In time, however, it reverted to primogeniture, in which a ruler’s oldest male descendant acceded to the throne. For a variety of reasons, chiefly because of religious and tribal traditions, Primogeniture has not developed among Arabian dynasties in quite the same way, because under Shariah law, all sons of a man are equal and legitimate, even if they were born from illegitimate marriages. Moreover, in pre-Islamic tribal norms, while the throne could have passed from one generation to the next within a particular family, it was not necessarily passed from father to son. Rather the authority also fell to a ruler’s brother, uncle, or cousin, depending on which of these oldest male relatives was seen to possess ‘ the qualities of nobility; skill in arbitration; hazz or ‘good fortune’; and leadership ’ “. (Joseph A. Kechichian, “Succession in Saudi Arabia”, 2001, p.10)

No firm principle specified which member of the ruling family had the right to rule.” (Michael Herb, All in the family: absolutism, revolution, and democracy in the Middle Eastern Monarchies, p. 22)

The same principle was not only limited to the Arab Dynasties, but also the great majority in the Middle East.

In the Ottoman Empire after 1617 the eldest living male of the dynasty succeeded, though this was not formalized legally.” (Alderson, “The Structure of the Ottoman Dynasty“, 12-13. J.C. Hurewitz reviews succession across the Middle Eastern empires in “Middle East politics: the military dimension”, 18-27)

Again, that’s a common pattern for all the Middle East.

In vain would it be to establish here the succession of the eldest son; the Prince [King] might always choose another as every Prince of the royal family has an equal capacity to be chosen, hence it follows that the Prince who ascends the throne strangles immediately his brothers [once they all compete equally for the succession], as in Turkey; or put out their eyes, as in Persia; or bereaves them of their understanding as in the Mogul’s country,” (Nathan J. Brown, Constitutions in a nonconstitutional world: Arab basic laws, p.12 citing Charles de Secondat, Baron de Montesquieu (1748), The Spirit of Laws, Book V)

In Arabia [Arabic monarchies], all males within the ruling sublineages of the families have a theoretic right to the rulership. In practice, the succession generally goes to those whose fathers ruled (though not necessarily to the sons of the most recent ruler). These general guidelines leave a large number of shayks [Sheikhs] and princes eligible, especially if, as in Saudi Arabia or Kuwait [as in Ghassan], the succession has moved laterally to brothers and cousins instead of directly to the ruler’s sons.” (Michael Herb, All in the family: absolutism, revolution, and democracy in the Middle Eastern Monarchies, p. 26, 27)

Even today, the only country to adopt legally the principle of primogeniture is the Kingdom o Bahrain.

Alone among the Gulf ruling families, the Al Khalifa pass the succession according to a fixed rule. The constitution specifies that the eldest son of the ruler shall succeed him.” (Michael Herb, All in the family: absolutism, revolution, and democracy in the Middle Eastern Monarchies, p. 132)

But even in Bahrain, the Constitution says that:

“… the Amir (ruler), during his lifetime, can appoint a different son as Crown Prince [successor]” (Section 1, Article 1).

That’s in perfect harmony with the standards of the Arab monarchies.

For a better understanding, we also recommend the following articles:

 

HIRH Prince Gharios El Chemor meets dignataries from the Kingdom of Bahrain

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HIRH Prince Gharios El Chemor with Mr. Yousif Buzaboon (left) and Dr. Abdulatif Al Khaja (right)

On the 16th and 17th of July, in Amman, capital of Jordan, HIRH Prince Gharios El Chemor met with two representatives from the Kingdom of Bahrain.

Mr. Yousif Buzaboon is the chairman of the Bahrain Society for Religious Coexistence & Tolerance and Dr. Abdulatif Al Khaja, member of the board of the same society , also known Middle Eastern diplomat and executive of several companies in the countries of the GCC .

Prince Gharios El Chemor offered the visitors a dinner at the Little Italy restaurant, one of the best Italian restaurants in the Middle East. Meetings resumed at the Sheraton Hotel in Amman.

The purpose of the meetings is the attempt to create a cooperation between the Royal House of Ghassan with all its organizations, the Bahrain Society for Religious Coexistence & Tolerance and the Kingdom of Bahrain. The scope of this cooperation is the establishment of an official annual event to be held in Bahrain and a practical yearly agenda to promote effective tolerance and coexistence in the Middle East.

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At the dinner with the dignitaries from Bahrain (left) and representatives from the Royal House of Ghassan in Jordan, Miss Reham Makhlouf and in Bahrain, Mr. Mohammed Zackarias

More about HIRH Prince Gharios El Chemor HERE