“One Voice for Christians” releases its first video teaser

Christianity is bond to completely disappear in the Middle East in less than 20 years if nothing is done NOW! The initiative “One Voice for Christians” is not just another organization to protect Christians in the Middle East but the creation of an international multimedia platform to channel and to amplify the voices of all Christian denominations present in the Middle East and also all organizations working for the cause all over the world. Through the production of high quality documentaries, interviews, lectures and events we will gather all available information on the subject and together we will end this ongoing tragedy!

The initiative from the Royal House of Ghassan (a certified charity/non-profit accredited by the United Nations since 2016) will last as long as Christianity’s existence  is threatened in the Middle East and its success depends on donations.

You can help donating any amount at the GoFundMe page HERE

 

 

The Legal reasons for the use of the Royal titles by the El Chemor family

Photo: letter from prophet Mohammad to Ghassanid King Al-Harith VI Abu Chemor * Shamir, also Shamar, Shamour or Chemor is one of the many transliterations of the same Arabic word الشمر

One may argue the reason why the El Chemor Family uses the Royal Ghassanid titles in addition to the “Sheikh” titles. Here are the legal reasons and the historical precedents:

1. The proven legatee succession from the Ghassanid Kings – The mere use of the last name “El Chemor” meant the ones from “Bani Chemor” or “the children of King Chemor” the famous Ghassanid King of the Levant.

It is a reputed deep-rooted allegation that the heads of Al-Chemor tribe are rooted from Bani Chemor, who are the Christian Kings of Ghassan which belong to Al Jafna.” (Father Ignatios Tannos El-Khoury, Historical Scientific Research: “Sheikh El Chemor Rulers of Al-Aqoura (1211-1633) and Rulers of Al-Zawiye (1641-1747)”Beirut, Lebanon, 1948, p.38)

This is the history of the Chemor family Sheikhs who are feudal rulers, a genuine progeny of the sons of Ghassan kings of the Levant… one of the most decent, oldest and noblest families in Lebanon.” (ibid p.125)

And the El Chemor family isn’t the only one with these characteristics. There are also two families in Iraq, Oman and UAE that descend directly from the Lakhmid Kings Mundher and Al-Numan:

The “Mandhari [children of king Mundher] and Na’amani [children of king Al-Numan] tribes” are the main descendants of the Lakhmids in the Persian Gulf. They are, for the most part, the same family with superficial, simple differences. The main difference is that the Na’amani family traces its lineage back to al-Nu’man III ibn al-Mundhir while the Mandhari family traces it back to his grandfather: king al-Mundhir ibn Imr’u al-Qais, but a significant number of members of the Al Mandhari tribe are descendants of king al-Nu’man III ibn al-Mundhir. Both families are mainly situated in the Iraq, Yemen, the United Arab Emirates, and the Sultanate of Oman. “

https://en.wikipedia.org/wiki/Lakhmids#Al_Mandhari_/_Al_Na’amani_families

In Lebanon, there’s another very important and prestigious family who claim descent from the Lakhmid Kings, the House of Arslan. They have the title of princes just for this link with the Lakhmid dynasty which ended in 602 CE. The Arslan family had a huge role in Lebanese history, especially in the Lebanese independence, however, differently than the El Chemor family, they didn’t rule any territory since the 7th century but still are recognized lawful princes.

 * More about the endowment of the Royal titles to the El Chemor family, please CLICK HERE

* See historical family documents by CLICKING HERE

2. Arab tradition – a sovereign sheikh is a royal prince by the Arab tradition since pre-Islamic times. The title “sheikh” (in the secular sense) is even more related to hereditary ruler than “Amir” which was originally a military title (coming from the Arabic verb “amr” or “to command”), only associated as being analogous to the western title of “prince” since a few centuries ago. That can be corroborated not only by history but also by the existing Arab States ruled by sheikhs: Kuwait, Bahrain, Bahrain, Qatar, Dubai, Abu-Dhabi, Sharja, etc.

Also important to point that the origin of many of the aforementioned ruling royal families is from Al Azd tribe exactly the same of the El Chemor family, being natural that the traditions are similar, regardless of religion since the Arab laws of succession come mostly from pre-Islamic tribal customs.

The founder of the Ghassanid Dynasty was King Jafna Ibn Amr (ruled 220-265 CE). He was the son of the Azd ruler Amr Ibn Muzaikiya. The other sons of Amr gave origin of other important Arab ruling families like the Al-Said Sultans of Oman, the Al-Nahyam rulers of Abu-Dhabi, the Al-Maktoums rulers of Dubai and the Al-Nasrids rulers of Al-Andaluz (Spain). Originally as part of the Azd tribe, the Sheikhs El Chemor have blood ties with many major Arab ruling houses.

3. Dynastic custom adopting past titles of the family patrimony – it’s perfectly accepted by the European jurisprudence the use of past titles that historically belonged to the family.

For example, Prince Henri, the head of the French Orleans family, uses the title “Count of Paris”, an old title belonging to the family but not used by other ruling head of the family. Count of Paris (French: Comte de Paris) was a title for the local magnate of the district around Paris in Carolingian times. After Hugh Capet was elected King of France in 987, the title merged into the crown and fell into disuse. However, it was later revived by the Orléanist pretenders to the French throne in an attempt to evoke the legacy of Capet and his dynasty.

4. Principle of “de jure” sovereignty – according to this principle, a deposed ruler and his descendants in perpetuity (following the respective laws of succession) keep two of the four powers of sovereignty: “jus majestatis” the right of being respected and recognized by his title and “jus honorum” the right of conferring titles, honors and awards. The two other powers “jus imperium” the right of rule a territory and a people and “jus gladii” the right of command an army and apply the capital penalty, remain dormant until the “de facto” sovereignty is restored. Being a “de jure” sovereign, the decision of the use of titles is a personal prerogative as stated by one of the forefathers of international law, Emmerich de Vattel:

The Law of Nations or the Principles of Natural Law, 1758 CE:

BOOK 2, CHAPTER 3

Of the Dignity and Equality of Nations: of Titles and Other Marks of Honor

§ 42. Whether a sovereign may assume what title and honors he pleases.

If the conductor of the state is sovereign, he has in his hands the rights and authority of the political society; and consequently he may himself determine what title he will assume, and what honors shall be paid to him, unless these have been already determined by the fundamental laws, or that the limits which have been set to his power manifestly oppose such as he wishes to assume. His subjects are equally obliged to obey him in this as in whatever he commands by virtue of a lawful authority. Thus, the Czar Peter I., grounding his pretensions on the vast extent of his dominions, took upon himself the title of emperor.https://lonang.com/library/reference/vattel-law-of-nations/vatt-203/

If we accept that a deposed sovereign and his descendants remain being sovereign (just “de jure” or by right, not “de facto” or in fact), the above mentioned by Vattel refers to the power of “jus majestatis”, fully active during the interregnum. Naturally, being the “jus imperii” dormant, in theory, his former “subjects” don’t have an obligation to acknowledge the prince pretender by his title.

The refugees of Al Ghassani and bani Chemor who seeked refuge to Al ‘Aqoura turned into Maronites because the town now only has Maronites Christians and because Al Chemor tribe are the princes and children of kings, the Maronites reigned them over the land where the document states that: “… and Al ‘Aqoura is their own village from a long time, they can do as they wish” and Al Chemori family could have taken over the throne due to their relentless efforts, money or battles, no one knows.” (Father Ignatios Tannos El-Khoury, Historical Scientific Research: “Sheikh El Chemor Rulers of Al-Aqoura (1211-1633) and Rulers of Al-Zawiye (1641-1747)”Beirut, Lebanon, 1948, p.42)

The above reference clearly shows sovereignty over the Al-Aqoura region.

The examples in the Middle East are also extensive where many sovereign Sheikhs have decided to use Royal titles like His Majesty King Abdullah I of Jordan who was originally the Emir of Transjordan and his ancestors were Sheriffs of Meca; or His Highness Sheikh Salman bin Hamad Al Khalifa, was the 12th Hakim of Bahrain. His son, His Highness Sheikh Isa II bin Salman II Al Khalifa, changed the title to “Emir of Bahrain” in 1971 and his son, His Majesty King Hamad bin Isa Al Khalifa has changed the title again in 2002 from Emir (prince) to Malik (king).

According to several encyclopedias, “Amir”, means “lord” or “commander-in-chief”, being derived from the Arabic root ‘a-m-r’ or “command“. Originally, simply meaning “commander-in-chief” or “leader”, usually in reference to a group of people, it came to be used as a title for governors or rulers, usually in smaller states. Therefore, the title had a military – not necessarily royal/noble – connotation.

The title Emir or Amir was equivalent of that of Commander.” The Black Book of the Admiralty, 1873, V.2, p.xiii (Cambridge University Press, 2012 edition, edited by Travers Twiss)

In the past, amir was usually a military title, now used to mean prince or as a title for various rulers or chiefs.” The New Encyclopedia of Islam, By Cyril Glassé, Huston Smith, Rowman Altamira, 2003, p.48

In comparison to the western titles, by its origin and meaning, the title “Amir” would be equivalent to the title “Duke”, not “Prince”, since both “Amir” and “Duke” have a military root and meaning.

About the title “Duke”:

“The title comes from French duc, itself from the Latin dux, ‘leader’, a term used in republican Rome to refer to a military commander without an official rank (particularly one of Germanic or Celtic origin), and later coming to mean the leading military commander of a province.” https://en.m.wikipedia.org/wiki/Duke

A sovereign ruler using the title “Sheikh” or even “Hakim” is an “Emir” ‘per se‘ (intrinsically). In other words, even if the title is not openly used, it’s definitely implied. That tradition is what makes so natural for the aforementioned rulers to “update” their titles.

* More about the difference of the Arab titles, please CLICK HERE

* More about the sovereign rights of the El Chemor family according to international law, please CLICK HERE

5. The heirs of a sovereign house (observed the laws of succession) are princes regardless of the fact that they use the title or not – Examples: the archdukes of Austria, the Tsareviches and grand-dukes of the Russian empire were/are princes even thought they didn’t use the title officially.

6. To avoid the confusion – there are several categories of “sheikh” titles in Lebanon bestowed by princes after the Ottoman invasion. Those titles are “noble” not “Royal”. Differently from the El Chemor Sheikhs, the “post-Ottoman sheikhswere not natural “sovereign or semi-sovereign” tribal leaders but wealthy notable commoners elevated to nobility.

“… [the tribal Sheikh] was a hereditary feudal chief whose authority over a particular district was vested within a patrilineal kinship group. He lived in his own village and maintained ties of patronage with his atba’ [following]. In contrast, the multazim [Sheikh] was not indigenous to the tax farm he controlled. He was more akin to a government official than a feudal sheikh.”  “Lebanon’s Predicament“, Columbia, 1987, Samir Khalaf

* More about the different categories of “sheikh” titles in Lebanon, please CLICK HERE

HRH Sheikh Antoine Majid El Chemor receives the Order of Saint Michael

sheikh antoine majid
From left to right: Sheikh Dr Elie, Sheikh Antoine and Prince Gharios

Last Saturday, HRH Prince Gharios El Chemor and HH Sheikh Dr Elie Gharios traveled to  Kferhata, northern Lebanon, to visit their cousin HRH Sheikh Antoine Majid El Chemor and grant him his birthright, the highest rank on the Order of Saint Michael Archangel. The Sheikh has received his cousins in the best possible way in his 600 years old chateau.  The three members of the Royal Family spoke about HRH Sheikh Nassif El Chemor, Sheikh Antoine‘s late brother, former mayor of Kferhata, eminent historian and writer. They have also visited  Sheikh Nassif‘s vast library and the place of his last rest,  at the cemetery at the ancient Mar Mama Church and prayed for his soul. The Royal Family has many plans to honor Sheikh Nassif’s memory, that will become public very soon. 

 

“Amir” versus “Sheikh”: understanding the Arab titles

king bahrain
His Majesty Hamad Ibn Isa Al Khalifa, the King of Bahrain. The Al Khalifa  family rules Bahrain since 1783 and their royal titles are “sheikh”. They’ve adopted “Amir” in 1971 and “Malik” (or King) in 2002

We could end this article in one sentence by saying that both titles, in essence, mean the same thing.

In the last couple of centuries, it was created a convention that the title “Amir” (or “Emir”) would be the equivalent of the European “Prince”.  According to several encyclopedias, “Amir”, means “lord” or “commander-in-chief”, being derived from the Arabic root ‘a-m-r’ or “command“. Originally, simply meaning “commander-in-chief” or “leader”, usually in reference to a group of people, it came to be used as a title for governors or rulers, usually in smaller states. Therefore, the title had a military – not necessarily royal/noble – connotation.

The title Emir or Amir was equivalent of that of Commander.” The Black Book of the Admiralty, 1873, V.2, p.xiii (Cambridge University Press, 2012 edition, edited by Travers Twiss)

In the past, amir was usually a military title, now used to mean prince or as a title for various rulers or chiefs.” The New Encyclopedia of Islam, By Cyril Glassé, Huston Smith, Rowman Altamira, 2003, p.48

In comparison to the western titles, by its origin and meaning, the title “Amir” would be equivalent to the title “Duke”, not “Prince”, since both “Amir” and “Duke” have a military root and meaning.

About the title “Duke”:

“The title comes from French duc, itself from the Latin dux, ‘leader’, a term used in republican Rome to refer to a military commander without an official rank (particularly one of Germanic or Celtic origin), and later coming to mean the leading military commander of a province.” https://en.m.wikipedia.org/wiki/Duke

Whereas the title “Sheikh” was used mostly in three different connotations:

  1. Religious – although more recent, doesn’t concern this article,
  2. Royal – “sui iuris” hereditary sovereign or semi-sovereign ruler,
  3. Noble – noble title given by a sovereign or semi-sovereign ruler hereditary (“ad eternum”) or not (“ad personam”)

Sheikh (pronounced /ʃeɪk/ SHAYK or /ʃiːk/ SHEEK; Arabic: شيخ‎ šayḫ [ʃæjx], mostly pronounced [ʃeːx/ʃejx], plural شيوخ šuyūḫ [ʃuju:x])—also transliterated Sheik, Shaik, Shayk, Shaykh, Cheikh, Shekh, and Shaikh—is an honorific title in the Arabic language. It commonly designates the ruler of a tribe, who inherited the title from his father. “Sheikh” is given to a royal male at birth, whereas the related title “Sheikha” is given to a royal female at birth.”

https://en.wikipedia.org/wiki/Sheikh

The word ‘sheikh’ can be used as a label for a head of a tribe in the Arab culture; for a member of a ruling family (as in Kuwait and the other Gulf States, for example), or for a religious person who perform religious duties.” Religion and Terrorism: An Interfaith Perspective, by Aref M. Al-Khattar, Greenwood Publishing Group, 2003, p.15

Important to note that the meaning of the word “tribe” in the Anthropological sense means a group of people, politically organized, that has the same language, beliefs, customs, and interests. However, some historians use the term “tribe” in a pejorative fashion, to mean indigenous, primitive, and insignificant.

“In such contexts, members of a tribe are typically said to share a self-name and a contiguous territory; to work together in such joint endeavours as trade, agriculture, house construction, warfare, and ceremonial activities; and to be composed of a number of smaller local communities such as bands or villages. In addition, they may be aggregated into higher-order clusters, such as nations.

As an anthropological term, the word tribe fell out of favour in the latter part of the 20th century. Some anthropologists rejected the term itself, on the grounds that it could not be precisely defined. Others objected to the negative connotations that the word acquired in the colonial context. Scholars of Africa, in particular, felt that it was pejorative as well as inaccurate.” https://www.britannica.com/topic/tribe-anthropology

Originally, the title “Sheikh” was more related to hereditary royal/noble pedigree than the title “Amir”.

Besides the sovereigns referred to above, there are several oriental potentates who should be mentioned, the rulers of the Sultanates and Sheikdoms of East Africa and the Persian Gulf (…) The style of these Sheikhs is His Highness.” “Titles: How the king became His Majesty”, L.G. Pine, New York, 1992 (Barnes & Noble) p. 137-138

In the modern United Arab Emirates, however, none of the rulers of the constituent states are called emirs (princes); all are Sheikhs.”

https://www.britannica.com/topic/emir

In conclusion, a “sovereign” or “semi-sovereign” Sheikh is a Prince:

The original, but now less common use of the word, originated in the application of the Latin word princeps, from late Romanlaw, and the classical system of government that eventually gave way to the European feudal society. In this sense, a prince is a ruler of a territory which is sovereign, or quasi-sovereign, i.e., exercising substantial (though not all) prerogatives associated with monarchs of independent nations, as was common, for instance, within the historical boundaries of the Holy Roman Empire.”

(…)

As a title, by the end of the medieval era, prince was borne by rulers of territories that were either substantially smaller than or exercised fewer of the rights of sovereignty than did emperors and kings [exactly as the Sheikhdoms]. A lord of even a quite small territory might come to be referred to as a prince before the 13th century, either from translations of a native title into the Latin princeps (as for the hereditary ruler of Wales), or when the lord’s territory was allodial.”

(…)

Lords who exercised lawful authority over territories and people within a feudal hierarchy were also sometimes regarded as princes in the general sense, especially if they held the rank of count or higher. This is attested in some surviving styles for e.g., British earls, marquesses, and dukes are still addressed by the Crown on ceremonial occasions as high and noble princes (cf. Royal and noble styles)

(…)

Generically, prince refers to a member of a family that ruled by hereditary right, the title referring either to sovereigns or to cadets of a sovereign’s family. The term may be broadly used of persons in various cultures, continents or eras. In Europe, it is the title legally borne by dynasticcadets in monarchies, and borne by courtesy by members of formerly reigning dynasties

https://en.wikipedia.org/wiki/Prince#Prince_as_generic_for_ruler

img_9010

Photo: The grave of His Highness Sheikh Selim El Chemor (passed away in 1909 CE, the great grandfather of HRH Prince Sheikh Selim El Chemor, honorary head of the Royal House of Ghassan ), note that the royal title of Sheikh (in Arabic, upper right side) is on his tombstone, a capital proof that the family has been publicly using the ‘sui iuris’ titles for centuries until the present date. (Grave at the cemetery at the Mar Mama Ancient Church in Kferhata, Lebanon)

For a better understanding of the subject we strongly recommend the reading of the following article:

The Sheikhs El Chemor: a legal study of titles

One of the world greatest martial artists alive receives the Order of Saint Michael

guro inosanto

When someone mentions the name “Bruce Lee“, any other explanation is unnecessary. Well, Guro Dan Inosanto was not only Bruce Lee‘s top disciple but also his master of Filipino Martial Arts. After Bruce Lee‘s death in 1973, Guro Inosanto built a great name for himself being a very requested instructor a rare unanimity in the martial arts métier. He also has numerous participations in action films as actor and fight’s choreographer. It’s impossible not to be amazed by this man humility being the legend he is.

Therefore, it was Prince Gharios‘ privilege to honor him with the highest rank (Knight Grand Cross) of the Sacred Order of Saint Michael Archangel. He has declared:

“The greatest purpose of the martial arts is the person’s refinement and self-improvement. To make better men and women. The fighting is important but just a vehicle, a byproduct.  It’s a greater privilege for me to honor Guro Inosanto, than for him to be honored by me. He’s not only a great legend but, above all, a great human being.” 

Prince Gharios El Chemor is also a martial artist with almost four decades of experience, holding black belts in Karate, Kobudo (Japanese weapons) and the 5th degree of black belt in Aikido, awarded by the Aikikai Foundation in Tokyo, Japan. During the historical meeting, Prince Gharios humbly requested Guro Inosanto to become his disciple and, for the prince’s priceless fortune, he was accepted.

More about Guro Dan Inosanto and his academy can be found HERE

More about the Order of Saint Michael HERE

 

 

What makes a family “Royal”?

Royal-Family-665174
The British Royal Family, the most famous and prestigious in the world

A royal family is the immediate family of a king or queen regnant, and sometimes his or her extended family. The term imperial family appropriately describes the family of an emperor or empress, and the term papal family describes the family of a pope, while the terms baronial family, comital family, ducal family, grand ducal family, or princely family are more appropriate to describe the relatives of a reigning baron, count, duke, grand duke, or prince. However, in common parlance members of any family which reigns by hereditary right are often referred to as royalty or “royals.” It is also customary in some circles to refer to the extended relations of a deposed monarch and his or her descendants as a royal family“. https://en.wikipedia.org/wiki/Royal_family

Just being related to a King or Queen doesn’t make a family necessarily royal or eligible to a royal title. Specially in Europe where is estimated that around 80% of the population descends from some European sovereign.

In the end, it all depends on the particular laws of succession of each Royal family.

For example, British Queen Elizabeth II‘s eldest grandson Peter Phillips (firstborn son of HRH Princess Royal Anne born in 1977) doesn’t even have a royal title due to the British Laws of succession. Although obviously considered to be part of the Royal Family,  he’s called just “master” and is currently the 13th in line to the British throne, however, no title. His cousin HRH Prince William was born in 1982 but due to those laws of succession has a royal title and is the 2nd in line to the throne. In contrast, the Saudi Royal family has thousands of princes due to their particular laws of succession since just the descent from a ruler entitles them to a royal title.

Still in the Middle East, if you ask any Lebanese, even historians, who’s “royal” for them, they’ll immediately think of the princely families that ruled the whole Mount Lebanon under the Ottoman empire (i.e. Shuf Emirate, Emirate of Jabal Druze, Emirate of Mount Lebanon, as well as Ma’an Emirate)

However, the Thesaurus’ definition of the word “Royal” is

of or relating to a king, queen, or other sovereign

But what does “sovereign” means?

1. a monarch; a king, queen, or other supreme ruler. 2. a person who has supreme power or authority.”

In the technical sense, the El Chemor family was also sovereign in Mount Lebanon as it was in Ghassan since their power was considerable autonomous and didn’t emanate from a higher authority. The family had to make deals with the Ottomans only in the last years of rule, to join the Iltizam system for some time culminating with the deposition.

According to accepted international law and its principle of “sovereign equality“, the Pope or the prince of Monaco is “as royal” as the Queen of England regardless of the size of their actual territories. That principle is one of the pillars of International Law itself.

By the aforementioned, the “sovereign” or “semi-sovereign” ruling Sheikh is the equivalent of a Prince. There are so many examples in the Arabian peninsula and Gulf like Kuwait, Dubai, Abu Dhabi, Bahrain, Qatar, etc

“Besides the sovereigns referred to above, there are several oriental potentates who should be mentioned, the rulers of the Sultanates and Sheikdoms of East Africa and the Persian Gulf (…) The style of these Sheikhs is His Highness.” Titles: How the king became His Majesty”, L.G. Pine, New York, 1992 (Barnes & Noble) p. 137-138

“In the modern United Arab Emirates, however, none of the rulers of the constituent states are called emirs (princes); all are Sheikhs.”

  https://www.britannica.com/topic/emir

Even though all the Lebanese feudal titles were abolished by the Ottoman empire in 1858 CE, the empire could only do so with the titles bestowed by their own honor system. The El Chemor Family had both the Imperial and Royal Ghassanid titles and the ruling Sheikh titles by the “sui iuris” (by own right) legal principle, therefore, the revocation didn’t legally affect them.

However, both the empire and the subsequent Lebanese regimes have formally recognized all the feudal titles by printing them in the official documents like birth certificates, driver’s licenses and passports. No birth legal privilege attached to those titles, only the prerogative of using them publicly. Not much, but still a formal recognition.

As mentioned, the El Chemor family was ruling since 1211 CE, almost 80 years before the Ottoman empire was even founded and over 300 years before the first emirate was created with prince Fakhr al-Din I (1516–1544).

We can conclude that there’s a huge difference between the prestige of titles in Mount Lebanon and their actual legal value. Important to note that we’re not debating neither the prestige nor the historical deeds of a particular family, but the actual title’s legal pedigree. There are many families with a more active and glamorous participation in Lebanon’s history than the Sheikhs El Chemor, however, only the families that actually ruled before the Ottoman invasion can claim sovereign or semi-sovereign status along with the Maanid and the Shihab Emirs.

Another good example of the principle of sovereign equivalency is the fact that, without a single solitary doubt, the British Royal Family is the most famous and prestigious in the world. However, technically and legally, they’ve the very exact same value as the Tongan Royal Family that rules a small Polynesian archipelago with around 100,000 people. Also, although the British Royal Family is sovereign, famous and prestigious, they don’t hold much actual power. In contrast, the Sultan of Oman, as an absolute ruler has considerably more actual power than his British counterpart.

Important to notice that the El Chemor family has this name from the last king of Ghassan, Chemor (or Shummar, Shemir, Shemar, etc) Jablah VI Ibn Aiham  (ruled 632-638 CE). Therefore, they were known as the “Chemori” or “the descendants of King Chemor”. King Jablah VI, has received the name “Chemor” from a tradition started by King Jabalah IV (ruled 518-528 CE) who was also known by the “kunya” or teknonymy of “Abu Chemor” (or “the father of Chemor“) referring to the eldest brother to King Al-Harith V, the most famous Ghassanid King of all times (ruled 529-569 CE).

It is a reputed deep-rooted allegation that the heads of Al-Chemor tribe are rooted from Bani Chemor, who are the Christian Kings of Ghassan which belong to Al Jafna.” (Father Ignatios Tannos El-Khoury, Historical Scientific Research: “Sheikh El Chemor Rulers of Al-Aqoura (1211-1633) and Rulers of Al-Zawiye (1641-1747)”Beirut, Lebanon, 1948, p.38)

“The refugees of Al Ghassani and bani Chemor who seeked refuge to Al ‘Aqoura turned into Maronites because the town now only has Maronites Christians and because Al Chemor tribe are the princes and children of kings, the Maronites reigned them over the land where the document states that: “… and Al ‘Aqoura is their own village from a long time, they can do as they wish…” and Al Chemori family could have taken over the throne due to their relentless efforts, money or battles, no one knows.” (ibid p.42)

“Conclusion
This is the history of the Chemor family Sheikhs who are feudal rulers, a genuine progeny of the sons of Ghassan kings of the Levant… one of the most decent, oldest and noblest families in Lebanon.” (ibid p.125)     

To access historical documents of the El Chemor family, please click HERE

To learn more about the 1948’s book about the El Chemor family, please click HERE

To learn more about the book’s recent scholarly validation, please click HERE    

Also very important to notice that there are only two ancient families named Chemor/Shammar in the whole Middle East. One, has never set foot in Lebanese territory due to its background. They’re present in Iraq and the GCC countries, originating from the Tayy tribe and has Bedouin origin and is Muslim since its inception (its leader, Hatim Al-Tayy, have converted to Islam while Prophet Mohammad was still alive, therefore, before adopting the name “Shammar“). They have adopted to use the name Shammar/Shammari after the 14th century since they briefly inhabited the Jabal Shammar region. The El Chemor Sheikhs from Lebanon come from a sedentary Arab and Christian origin and it’s documented to use this name two centuries before the Bedouin tribe. When they’ve ruled the city of Akoura in 1211 CE they were already using the name Chemor/Shammar. There are no register of the Muslim Shammari family ever to even inhabited Mount Lebanon. Thus, by simple logic it’s easy to conclude that every family member of the El Chemor family belongs to the very same family and ancestry. The ramifications of the family only happened in the 18th and 19th centuries originating the Gharios, Habaki and Farhat families. So, there’s no need to be an expert genealogist or to hold a PhD in History to understand, again by simple logic, unless proven otherwise, that the legitimate members of these families can prove to belong to the El Chemor family by only evincing their connection to the last ancestor using the El Chemor last name, since going back to King Chemor Jablah it’s absolutely certain, since only his direct descendants that inhabited the Mount Lebanon – and none else – used this particular family name.

Of course, if we think in European terms, that might sound strange. How can we assert an unequivocal royal lineage simply by a surname? In Europe, there are dozens of families with the same surnames that are not even related. Also, by the restrictive European laws of succession (including Salic and semi-Salic laws, morganatic marriages, etc.) the observance of the particular position on the family tree is indispensable. Not in the Middle East, where the simple descent in male line from the last ruler is mandatory.

We also must compare the populations of Europe and Mount Lebanon.

Mount Lebanon late 1500’s
150,000 people (including all religions)
(According to A.N. Poliak, see “Lebanon, a History 600-2011”, Oxford, 2012, William Harris, p.73)

Europe 1500’s
– French Crown 16,250,000
– Holy Roman Empire 16,000,000
– Spanish Empire 8,550,000
– English Crown 2,750,000
– Portuguese Empire 3,000,000
– Papal States 2,000,000
– Kingdom of Naples 2,000,000
– Republic of Venice 1,500,000
– Republic of Florence 750,000

Reference here https://en.wikipedia.org/wiki/List_of_countries_by_population_in_1500

So, it’s obvious that in Mount Lebanon everyone knew the origins of this or that family, specially a prestigious and noble one.

Going even further, according to the Ottoman census:

  • Mount Lebanon 1780’s around 300,000 (all religions)
  • Mount Lebanon 1911 around 414,000 (all religions)

(see “Lebanon, a History 600-2011”, Oxford, 2012, William Harris, p. 166)

We mention here “all religions” since each and very sect in Lebanon have been keeping their own history and customs separately. While in Europe you’ve only Christianity (even having Catholics and protestants), there’s a homogeneity.

So, it’s easy to conclude that it’s considerably simple to establish a royal line in the aforementioned scenario.

We’d like to suggest some complimentary reading to fully understand this article:

·        The El Chemor/Gharios family Vis-à-vis with the International Law

.        Why is the El Chemor/Gharios Family endowed with the Ghassanid Royal Titles?

·        The Middle Eastern Laws of Succession 

·        Primogeniture in the Royal Arab Succession

·        The Laws of Succession of the Ghassanids

·        Understanding the Royal Ghassanid family tree

·        The Sheikhs El Chemor: a legal study of titles

More about the Sheikhs El Chemor and the Ghassanid Kings HERE