Christianity is bond to completely disappear in the Middle East in less than 20 years if nothing is done NOW! The initiative “One Voice for Christians” is not just another organization to protect Christians in the Middle East but the creation of aninternational multimedia platform to channel and to amplify the voices of all Christian denominations present in the Middle East and also all organizations working for the cause all over the world. Through the production of high quality documentaries, interviews, lectures and events we will gather all available information on the subject and together we will end this ongoing tragedy!
The initiative from the Royal House of Ghassan (a certified charity/non-profit accredited by the United Nations since 2016) will last as long as Christianity’s existence is threatened in the Middle East and its success depends on donations.
His Royal Highness, an avid defender of women’s equality, has participated in several meetings. One of the events’ highlights was the Town Hall meeting with His Excellency the UN Secretary General Antonio Guterres.
“A royal family is the immediate family of a king or queen regnant, and sometimes his or her extended family. The term imperial family appropriately describes the family of an emperor or empress, and the term papal family describes the family of a pope, while the terms baronial family, comital family, ducal family, grand ducal family, or princely family are more appropriate to describe the relatives of a reigning baron, count, duke, grand duke, or prince. However, in common parlance members of any family which reigns by hereditary right are often referred to as royalty or “royals.” It is also customary in some circles to refer to the extended relations of a deposed monarch and his or her descendants as a royal family“. https://en.wikipedia.org/wiki/Royal_family
Just being related to a King or Queen doesn’t make a family necessarily royal or eligible to a royal title. Specially inEurope where is estimated that around 80% of the population descends from some European sovereign.
In the end,it all depends on the particular laws of succession of each Royal family.
For example, British Queen Elizabeth II‘s eldest grandson Peter Phillips (firstborn son of HRH Princess Royal Anneborn in 1977) doesn’t even have a royal title due to the British Laws of succession. Although obviously considered to be part of the Royal Family, he’s called just “master” and is currently the 13th in line to the British throne, however, no title. His cousin HRH Prince Williamwas born in 1982but due to those laws of succession has a royal title and is the 2nd in line to the throne. In contrast, the Saudi Royal familyhas thousands of princes due to their particular laws of succession since just the descent from a ruler entitles them to a royal title.
Still in the Middle East, if you ask any Lebanese, even historians, who’s “royal” for them, they’ll immediately think of the princely families that ruled the whole Mount Lebanon under the Ottoman empire (i.e. Shuf Emirate, Emirate of Jabal Druze, Emirate of Mount Lebanon, as well as Ma’an Emirate)
However, the Thesaurus’ definition of the word “Royal” is
“of or relating to a king, queen, or other sovereign”
“1. a monarch; a king, queen, or other supreme ruler. 2. a person who has supreme power or authority.”
In the technical sense, the El Chemor family was also sovereign in Mount Lebanon as it was in Ghassan since their power was considerable autonomous and didn’t emanate from a higher authority. The family had to make deals with the Ottomans only in the last years of rule, to join the Iltizam system for some time culminating with the deposition.
According to accepted international law and its principle of “sovereign equality“, the Pope or the prince of Monaco is “as royal” as the Queen of England regardless of the size of their actual territories. That principle is one of the pillars of International Law itself.
By the aforementioned, the “sovereign” or “semi-sovereign” ruling Sheikh is the equivalent of a Prince. There are so many examples in the Arabian peninsula and Gulf like Kuwait, Dubai, Abu Dhabi, Bahrain, Qatar, etc
“Besides the sovereigns referred to above, there are several oriental potentates who should be mentioned, the rulers of the Sultanates and Sheikdoms of East Africa and the Persian Gulf (…) The style of these Sheikhs is His Highness.” “Titles: How the king became His Majesty”, L.G. Pine, New York, 1992 (Barnes & Noble) p. 137-138
“In the modern United Arab Emirates, however, none of the rulers of the constituent states are called emirs (princes); all are Sheikhs.”
Even though all the Lebanese feudal titles were abolished by the Ottoman empire in 1858 CE, the empire could only do so with the titles bestowed by their own honor system. The El Chemor Family had both the Imperial and Royal Ghassanid titles and the ruling Sheikh titles by the “sui iuris” (by own right) legal principle, therefore, the revocation didn’t legally affect them.
However, both the empire and the subsequent Lebanese regimes have formally recognizedall the feudal titles by printing them in the official documents like birth certificates, driver’s licenses and passports. No birth legal privilege attached to those titles, only the prerogative of using them publicly. Not much, but still a formal recognition.
As mentioned, the El Chemor family was ruling since 1211 CE, almost 80 years before the Ottoman empire was even founded and over 300 years before the first emirate was created with prince Fakhr al-Din I (1516–1544).
We can conclude that there’s a huge difference between the prestige of titles in Mount Lebanon and their actual legal value. Important to note that we’re not debating neither the prestige nor the historical deeds of a particular family, but the actual title’s legal pedigree. There are many families with a more active and glamorous participation in Lebanon’s history than the Sheikhs El Chemor, however, only the families that actually ruled before the Ottoman invasion can claim sovereign or semi-sovereign status along with the Maanid and the Shihab Emirs.
Another good example of the principle of sovereign equivalency is the fact that, without a single solitary doubt, the British Royal Familyis the most famous and prestigious in the world. However, technically and legally, they’ve the very exact same value as the Tongan Royal Family that rules a small Polynesian archipelago with around 100,000 people. Also, although the British Royal Family is sovereign, famous and prestigious, they don’t hold much actual power. In contrast, the Sultan of Oman, as an absolute ruler has considerably more actual power than his British counterpart.
Important to notice that the El Chemor familyhas this name from the last king of Ghassan, Chemor (or Shummar, Shemir, Shemar, etc) Jablah VI Ibn Aiham (ruled 632-638 CE). Therefore, they were known as the “Chemori” or “the descendants of King Chemor”. King Jablah VI, has received the name “Chemor” from a tradition started by King Jabalah IV (ruled 518-528 CE) who was also known by the “kunya” or teknonymyof “Abu Chemor” (or “the father of Chemor“) referring to the eldest brother to King Al-Harith V, the most famous Ghassanid King of all times (ruled 529-569 CE).
“It is a reputed deep-rooted allegation that the heads of Al-Chemor tribe are rooted from Bani Chemor, who are the Christian Kings of Ghassan which belong to Al Jafna.” (Father Ignatios Tannos El-Khoury, Historical Scientific Research: “Sheikh El Chemor Rulers of Al-Aqoura (1211-1633) and Rulers of Al-Zawiye (1641-1747)”Beirut, Lebanon, 1948, p.38)
“The refugees of Al Ghassani and bani Chemor who seeked refuge to Al ‘Aqoura turned into Maronites because the town now only has Maronites Christians and because Al Chemor tribe are the princes and children of kings, the Maronites reigned them over the land where the document states that: “… and Al ‘Aqoura is their own village from a long time, they can do as they wish…” and Al Chemori family could have taken over the throne due to their relentless efforts, money or battles, no one knows.” (ibid p.42)
“Conclusion This is the history of the Chemor family Sheikhs who are feudal rulers, a genuine progeny of the sons of Ghassan kings of the Levant… one of the most decent, oldest and noblest families in Lebanon.” (ibid p.125)
To access historical documents of the El Chemor family, please click HERE
To learn more about the 1948’s book about the El Chemor family, please click HERE
To learn more about the book’s recent scholarly validation, please click HERE
Also very important to notice that there are only two ancient families named Chemor/Shammar in the whole Middle East. One, has never set foot in Lebanese territory due to its background. They’re present in Iraq and the GCC countries, originating from the Tayy tribeand has Bedouin origin and is Muslim since its inception (its leader, Hatim Al-Tayy, have converted to Islam while Prophet Mohammad was still alive, therefore, before adopting the name “Shammar“). They have adopted to use the name Shammar/Shammariafter the 14th century since they briefly inhabited the Jabal Shammar region. The El Chemor Sheikhs from Lebanon come from a sedentary Arab and Christian origin and it’s documented to use this name two centuries before the Bedouin tribe. When they’ve ruled the city of Akoura in 1211 CE they were already using the name Chemor/Shammar. There are no register of the Muslim Shammari family ever to even inhabited Mount Lebanon. Thus, by simple logic it’s easy to conclude that every family member of the El Chemor family belongs to the very same family and ancestry. The ramifications of the family only happened in the 18th and 19th centuries originating the Gharios, Habaki and Farhat families. So, there’s no need to be an expert genealogist or to hold a PhD in History to understand, again by simple logic, unless proven otherwise, that the legitimate members of these families can prove to belong to the El Chemor family by only evincing their connection to the last ancestor using the El Chemor last name, since going back to King Chemor Jablah it’s absolutely certain, since only his direct descendants that inhabited the Mount Lebanon – and none else – used this particular family name.
Of course, if we think in European terms, that might sound strange. How can we assert an unequivocal royal lineage simply by a surname? In Europe, there are dozens of families with the same surnames that are not even related. Also, by the restrictive European laws of succession (including Salic and semi-Salic laws, morganatic marriages, etc.) the observance of the particular position on the family tree is indispensable. Not in the Middle East, where the simple descent in male line from the last ruler is mandatory.
We also must compare the populations of Europe and Mount Lebanon.
– Mount Lebanon late 1500’s 150,000people (including all religions)
(According to A.N. Poliak, see “Lebanon, a History 600-2011”, Oxford, 2012, William Harris, p.73)
– French Crown 16,250,000
– Holy Roman Empire 16,000,000
– Spanish Empire 8,550,000
– English Crown 2,750,000
– Portuguese Empire 3,000,000
– Papal States 2,000,000
– Kingdom of Naples 2,000,000
– Republic of Venice 1,500,000
– Republic of Florence 750,000
So, it’s obvious that in Mount Lebanon everyone knew the origins of this or that family, specially a prestigious and noble one.
Going even further, according to the Ottoman census:
Mount Lebanon 1780’s around 300,000 (all religions)
Mount Lebanon 1911 around 414,000 (all religions)
(see “Lebanon, a History 600-2011”, Oxford, 2012, William Harris, p. 166)
We mention here “all religions” since each and very sect in Lebanon have been keeping their own history and customs separately. While in Europe you’ve only Christianity (even having Catholics and protestants), there’s a homogeneity.
So, it’s easy to conclude that it’s considerably simple to establish a royal line in the aforementioned scenario.
We’d like to suggest some complimentary reading to fully understand this article:
We’ve already covered here the fact that the Arab Royal laws of succession are different than the European in many ways, specially by a fundamental point: the principle of primogeniture.
Primogeniture (English: /praɪməˈdʒɛnɪtʃər/) is the right, by law or custom, of the paternally acknowledged, firstborn son to inherit his parent’s entire or main estate, in preference to daughters, elder illegitimate sons, younger sons and collateral relatives. The son of a deceased elder brother inherits before a living younger brother by right of substitution for the deceased heir. In the absence of any children, brothers succeed, individually, to the inheritance by seniority of age (subject to substitution). Among siblings, sons inherit before daughters. In the absence of male descendants in the male-line, there are variations of primogeniture which allocate the inheritance to a daughter or a brother or, in the absence of either, to another collateral relative, in a specified order (e.g. male-preference primogeniture, Salic primogeniture, semi-Salic primogeniture). https://en.wikipedia.org/wiki/Primogeniture
That was never accepted in the Arab monarchies until very recently.
“Middle Eastern monarchical systems have established various methods of choosing which among the eligible princes will rule.” (Michael Herb, All in the family: absolutism, revolution, and democracy in the Middle Eastern Monarchies, p. 27)
According to one the foremost scholars in Middle eastern history and Professor Emeritus of Princeton University, USA, Professor Bernard Lewis:
“… the dynastic principle and the practice of hereditary succession remained powerful, deep-rooted, and virtually universal in the Islamic Middle East. Even in the nomadic tribes, the shaikh is normally chosen from among the members of one family, who have a recognized hereditary claim to the headship of the tribe and very often to the custody of some sacred place or object—the palladium or ark of the covenant, so to speak. Similar practices may be observed also among Iranian and Turkic nomads. The principle of primogeniture—of succession from father to eldest son in the direct—is a European idea. It was not accepted among the ancient Arabs, and it never took root in the great Muslim dynastic empires. Descent in the male line from the founding and the ruling families was the sole requirement. The most usual practice was for the ruler to designate his successor, choosing whichever of his uncles, brothers, nephews, or sons might be the most suitable. Sometimes the ruler might designate more than one in line, though this was neither usual nor required.” From Babel to Dragomans: Interpreting the Middle East, By Bernard Lewis, Oxford 2004, p. 96
Since the time of the ancient Arab tribes, we see a system called “rotation”. Usually, the heir to the throne was selected from among the King’s male descendants for his qualities, such as: physical force, nobility (if the prince was descended from another Royal line from his mother, it would make him more fit for the throne: even the King’s direct sons could come from different mothers) and also the most intelligent and popular prince among the people.
In succession based on “rotation”, all (male) members of the dynasty are entitled to the monarchy.
“In Europe, where dynasties flourished, succession was once determined by a show of strength among a ruler’s sons. In time, however, it reverted to primogeniture, in which a ruler’s oldest male descendant acceded to the throne. For a variety of reasons, chiefly because of religious and tribal traditions, Primogeniture has not developed among Arabian dynasties in quite the same way, because under Shariah law, all sons of a man are equal and legitimate, even if they were born from illegitimate marriages. Moreover, in pre-Islamic tribal norms, while the throne could have passed from one generation to the next within a particular family, it was not necessarily passed from father to son. Rather the authority also fell to a ruler’s brother, uncle, or cousin, depending on which of these oldest male relatives was seen to possess ‘ the qualities of nobility; skill in arbitration; hazz or ‘good fortune’; and leadership ’ “. (Joseph A. Kechichian, “Succession in Saudi Arabia”, 2001, p.10)
“No firm principle specified which member of the ruling family had the right to rule.” (Michael Herb, All in the family: absolutism, revolution, and democracy in the Middle Eastern Monarchies, p. 22)
The same principle was not only limited to the Arab Dynasties, but also the great majority in the Middle East.
“In the Ottoman Empire after 1617 the eldest living male of the dynasty succeeded, though this was not formalized legally.” (Alderson, “The Structure of the Ottoman Dynasty“, 12-13. J.C. Hurewitz reviews succession across the Middle Eastern empires in “Middle East politics: the military dimension”, 18-27)
Again, that’s a common pattern for all the Middle East.
“In vain would it be to establish here the succession of the eldest son; the Prince [King] might always choose another as every Prince of the royal family has an equal capacity to be chosen, hence it follows that the Prince who ascends the throne strangles immediately his brothers [once they all compete equally for the succession], as in Turkey; or put out their eyes, as in Persia; or bereaves them of their understanding as in the Mogul’s country,” (Nathan J. Brown, Constitutions in a nonconstitutional world: Arab basic laws, p.12 citing Charles de Secondat, Baron de Montesquieu (1748), The Spirit of Laws, Book V)
“In Arabia [Arabic monarchies], all males within the ruling sublineages of the families have a theoretic right to the rulership. In practice, the succession generally goes to those whose fathers ruled (though not necessarily to the sons of the most recent ruler). These general guidelines leave a large number of shayks [Sheikhs] and princes eligible, especially if, as in Saudi Arabia or Kuwait [as in Ghassan], the succession has moved laterally to brothers and cousins instead of directly to the ruler’s sons.” (Michael Herb, All in the family: absolutism, revolution, and democracy in the Middle Eastern Monarchies, p. 26, 27)
Even today, the only country to adopt legally the principle of primogeniture is the Kingdom o Bahrain.
“Alone among the Gulf ruling families, the Al Khalifa pass the succession according to a fixed rule. The constitution specifies that the eldest son of the ruler shall succeed him.” (Michael Herb, All in the family: absolutism, revolution, and democracy in the Middle Eastern Monarchies, p. 132)
But even in Bahrain, the Constitution says that:
“… the Amir (ruler), during his lifetime, can appoint a different son as Crown Prince [successor]” (Section 1, Article 1).
That’s in perfect harmony with the standards of the Arab monarchies.
For a better understanding, we also recommend the following articles:
Again this year, the Lebanese branch of the Royal House of Ghassanhad a Christmas Charity Event in Furn El Chebbak, Lebanon. In partnership with the Amicale des Freres Association the Royal House has distributed food and gifts to the elderly people forgotten by their own families. Congratulations to Sheikh Dr. Elie Gharios, the President of the Lebanese branch of the Royal House of Ghassan for the initiative! Happy Holidays!
Born in 1910 Cheikh Antonios El Chemor spent his early years between Kferhata his home town and his boarding school at the prestigious Aintoura one of the best schools of that time in Lebanon.
Once school finished, he was sent to Marseille, France to continue his education. Meeting with other Lebanese Fellows and discussing business in Africa he decided to move to Lagos, Nigeria and start his career in trading and commerce. He spent around 15 years and was very successful in trading with meat and clothes for the army.
Back to Lebanon in the mid-forties he became involved in the political and social life in Beirut and Kferhata.
The north was a very poor area and lacked of water, electricity, roads, hospitals etc…
The first project he invested in was to create a grid of potable water for the area. He made a mega project from his own money and distributed water to 48 villages and still used to this day.
He invested in roads for several villages helped financing churches, mosques, hospitals etc… and all these projects on a personal level.
Cheikh Antonios had a very good relationship with all political and business people in Lebanon and around the world.
He got married to the Her Royal Highness Princess Laudy Chehab in 1953 and had 3 children:
HIRH Prince Cheikh Selim El Chemor 1954
HIRH Prince Cheikh Michel El Chemor 1956
HIRH Prince Cheikh Khalil El Chemor 1960
As for social life his wife the Princess Laudy made a big difference in the North as she was directly involved in many humanitarian and tourism project such as helping the red cross acquiring different vaccines for the children, the Ehden Festivals as president, Tripoli old city as president of tourism in the North and she was the one how brought the Nazareth sisters school to Kferzaina for girls. All these projects executed with the help and blessing of her late husband.
Cheikh Antonios spent most of his life helping the poor the unprivileged and the people in need at all level, in creating small businesses for them or helping them find work in Lebanon and abroad in the private and governmental sector.
Unfortunately, life was not fair to him as he died at a young age 1971 leaving behind a long and lasting legacy and still remembered to this day.
For his unprecedented humanitarian legacy and his dedication in studying and promoting the Royal family’s heritage, he’s revered and recognized as the Honorary Founder of the modern Royal House of Ghassan. His oldest son HIRH Prince Cheikh Selim El Chemor is the current Honorary Head of the Sovereign Imperial and Royal House of Ghassan.
TIRH Prince Gharios and Prince Cheikh Selim, the executive and honorary heads of the Royal House of Ghassan
HIRH Prince Cheikh Selim, HRH Prince Leka II of the Albanians and HIRH Prince Gharios
HIRH Prince Gharios, HE Presindent Bujani of Albania, HIRH Prince Cheikh Selim and HE Sheikh Elie
TIRH, Sheikh Camil. Sheikh Dr. Elie, Prof. Schirrmacher, HE General Michel Aoun the President of Lebanon, HIRH Prince Gharios, Sheikh Dr. Naji and HIRH Prince Cheikh Selim
The Arkansas Traveler story is connected to Colonel Sanford C. “Sandy” Faulkner, who was very active in Arkansas politics. He was also involved in banking and farming during the 19th century. As oral history has relayed it, Faulkner had gotten lost in the Ozarks during one of his many political campaigns. Looking for a place to stay overnight, Faulkner wandered by a small, log cabin where he was given lodging and hospitality. Faulkner, who was known for retelling of the event, explained that the settler was at first bad tempered and uncommunicative but became more welcoming when Faulkner proved able to complete playing the tune that the settler had been playing on the fiddle. Faulkner’s story of the “Arkansas Traveler” rapidly became part of the state’s folklore.