Royal House of Ghassan partners with MedGlobal for Medical mission to Lebanon and Iraq

 

The Royal House of Ghassan, in Consultative Status with the United Nations since 2016, has signed today a joint venture agreement with MedGlobal, a NGO founded in 2017 by doctors experienced in emergency service to address the health needs of the most vulnerable across the world, whether impacted by natural disaster, displacement due to conflict, disease outbreak, poverty, or insufficient healthcare.

The scope of the joint venture is two medical missions to treat patients in need in Lebanon and Iraq: 25 physicians ( Cardiac, Surgical and Medical teams from the best hospitals in USA) to Lebanon ( April 5-12 to Beirut and Shtura/Mid Bekaa valley) and to Kurdistan Iraq ( April 5-19) 12 physicians from the US and South Africa to Dahouk and surrounding IDP camps to serve Yazidi, Christian, Muslim and Kurdish patients.

More about MedGlobal HERE

More about The Royal House of Ghassan HERE

 

 

 

Understanding the Royal Ghassanid family tree 

 

Studying dynastic and nobility law is very common to realize that each dynasty has its own rules that govern succession.

Around the world, nations and ethnic groups use many different methods to determine the rules of inheritance, whether those rules apply to thrones or titles or to tangible and intangible property. Religion, history, politics, and law all play their part in determining which rules a population selects to make such choices. In those nations of Europe which have or have had monarchies, we can see many different choices, and we see the workings of all of these influences.” FROM AGNATIC SUCCESSION TO ABSOLUTE PRIMOGENITURE: THE SHIFT TO EQUAL RIGHTS OF SUCCESSION TO THRONES AND TITLES IN THE MODERN EUROPEAN CONSTITUTIONAL MONARCHY, Christine Alice Corcos, 2012 MICH. ST. L. REV. 1587

Usually, in the Middle East, the Royal Houses follow what’s known as “agnatic rotation” meaning that any male descendants from the last ruler can compete for the succession. By this method, succession doesn’t go only “down” in the family tree, meaning to the sons and daughters like in Europe, but it may go “sideways” to brothers and cousins or even “up” to uncles, etc. Primogeniture is not a necessary rule like in Europe, therefore, the actual position in the family tree is utterly irrelevant as long as the successor can prove that he belongs to that particular family in male line.

To learn more about the Middle Eastern laws of succession please, click HERE 

The Royal Ghassanidsand their lawful heirs, the Sheikhs El Chemor of Mount Lebanon, also followed the “agnatic rotation” system.

To learn more about the Ghassanid laws of succession please, click HERE  

Important to notice that the El Chemor family has this name from the last king of Ghassan, Chemor (or Shummar, Shemir, Shemar, etc) Jablah VI Ibn Aiham  (ruled 632-638 CE). Therefore, they were known as the “Chemori” or “the descendants of King Chemor”. King Jablah VI, has received the name “Chemor” from a tradition started by King Jabalah IV (ruled 518-528 CE) who was also known by the “kunya” or teknonymyof “Abu Chemor” (or “the father of Chemor“) referring to the eldest brother to King Al-Harith V, the most famous Ghassanid King of all times (ruled 529-569 CE).

It is a reputed deep-rooted allegation that the heads of Al-Chemor tribe are rooted from Bani Chemor, who are the Christian Kings of Ghassan which belong to Al Jafna.” (Father Ignatios Tannos El-Khoury, Historical Scientific Research: “Sheikh El Chemor Rulers of Al-Aqoura (1211-1633) and Rulers of Al-Zawiye (1641-1747)”Beirut, Lebanon, 1948, p.38)

“The refugees of Al Ghassani and bani Chemor who seeked refuge to Al ‘Aqoura turned into Maronites because the town now only has Maronites Christians and because Al Chemor tribe are the princes and children of kings, the Maronites reigned them over the land where the document states that: “… and Al ‘Aqoura is their own village from a long time, they can do as they wish…” and Al Chemori family could have taken over the throne due to their relentless efforts, money or battles, no one knows.” (ibid p.42)

“Conclusion
This is the history of the Chemor family Sheikhs who are feudal rulers, a genuine progeny of the sons of Ghassan kings of the Levant… one of the most decent, oldest and noblest families in Lebanon.” (ibid p.125)     

To learn more about the 1948’s book about the El Chemor family, please click HERE

To learn more about the book’s recent scholarly validation, please click HERE    

There are no register of the Muslim Shamar (Chemor) family branch ever to even inhabited Mount Lebanon. Thus, by simple logic it’s easy to conclude that every family member of the El Chemor family belongs to the very same family and ancestry. The ramifications of the family only happened in the 18th and 19th centuries originating the Gharios, Habaki and Farhat families. So, there’s no need to be an expert genealogist or to hold a PhD in History to understand, again by simple logic, unless proven otherwise, that the legitimate members of these families can prove to belong to the El Chemor family by only evincing their connection to the last ancestor using the El Chemor last name, since going back to King Chemor Jablah it’s absolutely certain, since only his direct descendants that inhabited the Mount Lebanon – and none else – used this particular family name.

Of course, if we think in European terms, that might sound strange. How can we assert an unequivocal royal lineage simply by a surname? In Europe, there are dozens of families with the same surnames that are not even related. Also, by the restrictive European laws of succession (including Salic and semi-Salic laws, morganatic marriages, etc.) the observance of the particular position on the family tree is indispensable. Not in the Middle East, where the simple descent in male line from the last ruler is mandatory.

We also must compare the populations of Europe and Mount Lebanon.

Mount Lebanon late 1500’s
150,000people (including all religions)
(According to A.N. Poliak, see “Lebanon, a History 600-2011”, Oxford, 2012, William Harris, p.73)

Europe 1500’s
– French Crown 16,250,000
– Holy Roman Empire 16,000,000
– Spanish Empire 8,550,000
– English Crown 2,750,000
– Portuguese Empire 3,000,000
– Papal States 2,000,000
– Kingdom of Naples 2,000,000
– Republic of Venice 1,500,000
– Republic of Florence 750,000

Reference here https://en.wikipedia.org/wiki/List_of_countries_by_population_in_1500

So, it’s obvious that in Mount Lebanon everyone knew the origins of this or that family, specially a prestigious and noble one.

Going even further, according to the Ottoman census:

  • Mount Lebanon 1780’s around 300,000 (all religions)
  • Mount Lebanon 1911 around 414,000 (all religions)

(see “Lebanon, a History 600-2011”, Oxford, 2012, William Harris, p. 166)

We mention here “all religions” since each and very sect in Lebanon have been keeping their history and customs separately. While in Europe you’ve only Christianity (even having Catholics and protestants), there’s a homogeneity.

So, it’s easy to conclude that it’s considerably simple to establish a royal line in the aforementioned scenario.

Usually, to claim a particular title of nobility, it’s necessary to prove the genealogical link to the last incumbent ruler or bearer of the title. Always following the particular laws of succession pertinent to that title. For example, although meticulously documented, by simple logic, in order to fundament Queen Elizabeth’s legal claim to the British throne she had to prove her connection to the last lawful ruler, her father king George VI. It would be utterly unnecessary for her to prove her genealogical link to Queen Victoria since her great grandfather king Edward VII did that to ascend the throne after Queen Victoria’s passing in 1901.

“A Good Riddance”, cartoon from Punch vol. 152, June 27th 1917, commenting on the adoption of the “Windsor” family name and the King’s orders to relinquish all German titles held by members of his family

Still using the British Royal family as an example. It’s notorious that the family’s name was Saxe-Coburg and Gotha until 1917. King George V has decided to change the family’s name due to the anti-German sentiment in the UK derived from the WWI. Their choice was the name “Windsor” given after the homonymous English castle. Let’s assume hypothetically, that 200 years from now the Windsor family members will exponentially grow. If no other “Windsor family” is created until then would be absolute and logic to state that all of the bearers of the Windsor family name will be lawful descendants of the British royal family, unless proven otherwise. Absolutely no need for them to prove their genealogical link with William the Conqueror!

If any of those Windsor family members in the future desire to claim the British throne, they have to prove their link to the last incumbent ruler in harmony with the British laws of succession, meaning, by descent, gender (for people born before October 2011), legitimacy, and religion. Under common law, the Crown is inherited by a sovereign’s children or by a childless sovereign’s nearest collateral line.

Applying the very same principle, to claim the Ghassanid titles, it’s necessary to prove the genealogical link to the last incumbent ruler Sheikh Yousef El Chemor of Zgharta (ruled until 1747 CE) in harmony with the particular Ghassanid laws of succession, meaning “agnatic rotation”. In theory, in the case of the El Chemor family, to prove the genealogical link to the last incumbent ruler would be even a luxury since, by pure logic, all the male family members bearing the last name have the same ancestry and therefore are somehow related to Sheikh Yousef in male line since the middle eastern women always adopt the husband’s family name giving that name to their descendants.

Also important to mention that the El Chemor Sheikhs proved to the absolute satisfaction of the historians and authorities in the past their blood link to King Chemor Jablah since there’s absolutely no historical register of contestation, doubt or even rumor regarding this fact neither during the almost 500 years of reign in Akoura and Zgharta nor in the 300 subsequent years until the present day. Not a single line was written against this fact!

It’s undisputed and documented that El Chemor Sheikhs ruled in Mount Lebanon as a princely (sovereign) family from 1211-1633 CE in Akoura and 1641-1747 CE in Zgharta-Zawye in northern Lebanon. In 1747 CE, it’s known that the Ottoman Empire deposed the El Chemor Sheikhs after a nefarious deal with the Daher Sheikhs installing them with all the El Chemor’s lands and possessions.  Hence, due to the persecution of the Ottoman Empire and the constant wars in Lebanon until 2006, some of the names and details of the first El Chemor rulers were lost or deliberately destroyed by the Druzes and by the “Young Turks’” regime under the orders of Jamal Pashain the end of the 19th and beginning of the 20th century. However, as explained herein, there’s absolutely no possibility that every single El Chemor ruler doesn’t belong to the exact same family and ancestry!

To learn more about the Ottoman Empire/Jamal Pasha’s plan to erase Christianity from the Middle East, please click HERE   

Even in Europe, where the genealogical registers are a lot more complete and considerably easier to research, it’s known that’s extremely difficult to find genealogical evidence prior to the 1600’s.

Due to the persecution to Christians in Mount Lebanon that started in the end of the 19th century, where around 10,000 Christians were killed by the Druzes during inter-communal violence in 1860 through the horrors of WWI where over 100,000 people in Beirut and Mount Lebanon have died of starvation during World War I, many descendants of the El Chemor family left Mount Lebanon specially to Brazil, although a very different culture and language for the Lebanese, it was a known safe haven for Christians. But the very few that stayed in Lebanon kept the titles and traditions. The most senior El Chemor’s genealogical line (in primogeniture) is the descendants of Sheikh Antonios Michael El Chemor(1910-1971), the honorary founder of the modern Royal House of Ghassan. His eldest son PrinceSheikh Selim El Chemor, the heir of the El Chemor palace in Kferhata with his two brothers Prince Sheikh Khalil and Prince Sheikh Michel, is the current “honorary” head of the Royal House of Ghassanwith Prince Gharios El Chemor, the “executive” head following the Roman-Byzantine “co-emperorshipprinciple” adopted by the Ghassanid Kings centuries ago. Therefore, the Royal House has one head by the agnatic-rotation principle and the other by primogeniture with mutual recognition.

sosmaSelim
TIRH Prince Gharios and Prince Cheikh Selim, the executive and honorary heads of the Royal House of Ghassan
12212202_10153868219693949_24897199_n
The El Chemor Palace in Lebanon

One might argue the legitimacy of using the Ghassanid titles. That’s easily explained by the fact that the El Chemor Sheikhs were respected and ascended to the throne in Akoura in 1211 CE due to the Royal blood link with the Kings of Ghassan. Also, that this fact was universally accepted until the deposition in 1747 CE or it wouldn’t survive the test of time. It can be added that it’s perfectly permissible and accepted to Princes to use old titles, even outdated in usage like the head of the French Orleanist branch of the royal house of France, Prince Henryadopting the title of Count of Paris or the head of the Bourbon family, Prince Louis XXusing the title of “Duke of Anjou”. Both titles were not of common usage for both heads of the French Royal branches.

According to one of the forefathers of international law, Emmerich de VattelThe Law of Nations or the Principles of Natural Law, 1758 CE:

“BOOK 2, CHAPTER 3
Of the Dignity and Equality of Nations: of Titles and Other Marks of Honor

§ 42. Whether a sovereign may assume what title and honors he pleases.
If the conductor of the state is sovereign, he has in his hands the rights and authority of the political society; and consequently he may himself determine what title he will assume, and what honors shall be paid to him, unless these have been already determined by the fundamental laws, or that the limits which have been set to his power manifestly oppose such as he wishes to assume. His subjects are equally obliged to obey him in this as in whatever he commands by virtue of a lawful authority. Thus, the Czar Peter I., grounding his pretensions on the vast extent of his dominions, took upon himself the title of emperor.”

https://lonang.com/library/reference/vattel-law-of-nations/vatt-203/

The examples in the Middle East are also extensive where many sovereign Sheikhs have decided to use Royal titles like His Majesty King Abdullah I of Jordan who was originally theEmir of Transjordan and his ancestors were Sheriffs of Meca; orHis Highness Sheikh Salman bin Hamad Al Khalifa, was the 12th Hakim of Bahrain. His son, His Highness Sheikh Isa II bin Salman II Al Khalifa, changed the title to “Emir of Bahrain” in 1971 and his son, His Majesty King Hamad bin Isa Al Khalifa has changed the title again in 2002 from Emir (prince) to Malik (king).   

The usage of the Arab title “Emir” or “Amir” (means “commander”, “general”, or “prince”) is a little different from the European use. A sovereign ruler using the title “Sheikh” or even “Hakim” is an “Emir” ‘per se‘ (intrinsically). In other words, even if the title is not openly used, it’s definitely implied. That tradition is what makes so natural for the aforementioned rulers to “update” their titles.  Actually in Lebanon, the word “Hakim” represented the “sovereign” or “semi-sovereign” status more than”Emir. That being the reason why the rulers of Lebanon used the title “El-Emir El-Hakim” and not only “El-Emir.

Also, the title “Sheikh” is a royal (sovereign) title by definition. It’s only a noble title (not  royal) when bestowed by a higher authority. In other words, when a commoner family is elevated to nobility by a sovereign or semi-sovereign ruler. In Lebanon we have the example of the El-Khazen Sheikhs. The illustrious family have received the title from the Prince Fakhr-al-Din II in 1584 CE. That doesn’t apply to the El Chemor Sheikhs who were known as such by the Royal Blood link to King Chemor Jablah and for ruling sovereignly and semi-sovereignly the Sheikhdom (principality) of Akoura and Zgharta from 1211-1747 CE.

To learn more about the Ghassanid Imperial titles, please, click HERE   

We also have to add that the El Chemor, as the Ghassanid Kings, were absolute rulers. In other words, they didn’t have any constitutional obedience but the obligation of following the Christian religion. All the rules followed by the dynasty were originating from the pre-Islamic Arab tribal customs enriched by the Roman-Byzantine influence.

For the Sworn legal statement about the El Chemor/Gharios Family from the world’s leading scholar in Middle eastern Royal Succession click HERE

To learn more about the legal rights of the El Chemor/Gharios family, please click HERE

To learn more about the Royal House of Ghassan, please click HERE 

Prince Gharios El Chemor participates in official event invited by Lebanese Government

 

LDENA2017a
Prince Gharios El Chemor in Las Vegas for the LDE- Lebanese Diaspora Energy North America

HIRH Prince Gharios El Chemor of Ghassan Al-Numan VIII  has participated of the LDE – Lebanese Diaspora Energy – North America edition in Las Vegas last weekend.

After participating in the 4th Lebanese Diaspora Energy event last May in Beirut, His Excellency Gebran Bassil, the Lebanese Ministry of Foreign Affairs and Emigrants officially invited Prince Gharios El Chemor for the event’s second regional version, the Lebanese Diaspora Energy – North America in Las Vegas. It was the fourth time that Prince Gharios was officially invited by the Lebanese government.

 

The Lebanese Diaspora events are very exclusive, not open to the general public. Below the criteria to participate:

Necessarily an individual of Lebanese origin residing abroad.

  • Currently or formerly holding a high official position (political, religious, military, or judicial) whether on the national, federal, provincial, or municipal level in the country of residency.
  • Currently or formerly holding a high managerial position in a company / organization / international organization within the private or public sector (CEO, CFO, CCO, General Director, etc.).
  • Academia / Sciences: President of a university, Dean of a faculty, highly recognized and published researcher, awardee, patent holder, etc.
  • Sports: National or international participation with recognition.
  • NGOs / Diaspora Institutions with good records and high membership base within the Lebanese Diaspora.
  • Media figure of high standing.
  • Entrepreneur / Investor of a big company (in size, outreach, etc.).
  • Artist of international fame (awardee, sales records, cinema actor / producer, etc.).
  • Individual having a success story of national or international recognition.

More about the Lebanese Diaspora Energy event please Click HERE 

 

Prince Gharios El Chemor meets Lebanese Minister Gebran Bassil in NY

gebranbassilny
HIRH Prince Gharios El Chemor with HE Gebran Bassil Lebanese Minister of Foreign Affairs and Emigrants

After participating in the 3rd Lebanese Diaspora Energy event last May in Beirut, the Lebanese Ministry of Foreign Affairs and Emigrants officially invited Prince Gharios El Chemor for the event’s first regional version, the Lebanese Diaspora Energy – North America in New York City (September 16th and 17th).

The Minister personally invited Prince Gharios for the next international event, the 4th Lebanese Diaspora Energy, in Beirut in May 2017.

The Lebanese Diaspora events are very exclusive, not open to the general public. Below the criteria to participate:

Necessarily an individual of Lebanese origin residing abroad.

  • Currently or formerly holding a high official position (political, religious, military, or judicial) whether on the national, federal, provincial, or municipal level in the country of residency.
  • Currently or formerly holding a high managerial position in a company / organization / international organization within the private or public sector (CEO, CFO, CCO, General Director, etc.).
  • Academia / Sciences: President of a university, Dean of a faculty, highly recognized and published researcher, awardee, patent holder, etc.
  • Sports: National or international participation with recognition.
  • NGOs / Diaspora Institutions with good records and high membership base within the Lebanese Diaspora.
  • Media figure of high standing.
  • Entrepreneur / Investor of a big company (in size, outreach, etc.).
  • Artist of international fame (awardee, sales records, cinema actor / producer, etc.).
  • Individual having a success story of national or international recognition.

 

More about the Lebanese Diaspora Energy event please Click HERE

 

HIRH Prince Gharios El Chemor is acclaimed for lectures ministered in Brazil

HIRH Prince Gharios El Chemor of Ghassan Al-Numan VIII visited Brazil from August 1st to 10th 2016 and ministered lectures about the situation in the Middle East and its effects in the Western world in five venues: at UCAM – Candido Mendes University (Latin America’s oldest private University founded in 1902), at the Fluminense Federal Institute (Technical Faculty), at the City Parliament (founded in 1652), at the Maria Imaculada Diocesan Seminary and at the Imaculada Conceicao Catholic Seminary. The lectures were very appreciated and acclaimed by the audience and the press.

(the above video is in the Portuguese language)

More about HIRH Prince Gharios El Chemor HERE

HIRH Prince Gharios El Chemor visits the Grand Mufti of Istanbul

IMG_8724
Prince Gharios shaking hands with Prof.Dr. Rahmi Yaran, the Grand Mufti of Istanbul

As part of a very successful trip to Turkey, HIRH Prince Gharios El Chemor of Ghassan Al-Numan VIII had an audience with Prof.Dr. Rahmi Yaran the Grand Mufti of Istanbul . The Mufti has under him 3,100 mosques in Istanbul, one of the most populous cities in Europe with over 14 million people. The highest Muslim authority in the country being only under the Ministry of Religious Affairs.

Pope-Francis-and-Grand-Mu-012
The Mufti praying with Pope Francis during his visit to Turkey in 2014

The Prince Gharios’ delegation had the scholar and protestant bishop from Germany Prof. Dr. Thomas Schirrmacher, PhD, Mr. Martin Warnecke also from Germany and Pastor Dr. Behnan Konutgan from Turkey. The Mufti joined Prince Gharios’ alliance for peace condemning the terror and any kind of violence against other religions. He also received the rank of Knight Commander of the Order of Saint Michael Archangel.

IMG_8615

More about HIRH Prince Gharios El-Chemor of Ghassan please visit www.princegharios.org

The historical prejudice against the Middle East

dayofhalimaLR
The Day of Halima by HIRH Prince Gharios El Chemor

Unfortunately, the historical cover up is seen in many forms written by the historians that consciously or unconsciously emanate prejudice on ink.

Using the Ghassanids as an example, instead of portraying them as the very evolved, tolerant and educated society that they were, bearing a royal tradition from biblical times, brought to Ghassan (present Syria) from Sheba, in Yemen; authors rather use the term “tribe” in a pejorative fashion. According to serious dictionaries, “tribe” means a group of people that has the same language, beliefs, customs and interests. However, those historians use the term “tribe” in a sense of indigenous, primitive and insignificant.

 “Despite their physical isolation, the southern Arabs were as technically and socially advanced as any other people in the Ancient World.”

 – Sitwell, p82.

They use the term “client” or “vassal” state, again to denote a lack of sovereignty that didn’t exist according to the original historical accounts, even the most bias against Ghassan like historian Procopius.

The Ghassanids respected the emperor and performed a service, for which they were paid with the called “salaria” or salary, to protect the northern Arabian Peninsula, including the Holy land, from the attack of the barbarians and nomads.

Instead of calling the Ghassanid kings as such, even though there are hard evidence corroborating with such assertion – they were known as “Malik” or “King” in Arab since their first appearance in today’s Syria in the 3rd century AD. The kings’ sons and daughters were called “Amir” (prince) and “Amira” (princess) and the local leaders were called “sheiks”. The prejudiced historians, preferred to call the kings as “Phylarchs”, a Byzantine sovereign title, which was additional and not a substitute to the kings of Ghassan. And even after 529 AD when the Byzantine emperor Justinian I bestowed upon the already Ghassanid King Al-Harith (Arethas) the Imperial title (Basileia) of “King of All Arabs” and also what’s known as the “Archyphylarchia” or the supreme sovereignty over all the princes and sheiks of the peninsula, the historians prefer to treat the mighty Kings – which according to several authors used to meet with the Byzantine emperors on equal grounds, as “comrades in arms”- as mere chieftains, tribal primitive rulers. So, the Byzantine emperor Justin II named his only daughter as “Arabia” just to please the “mere” primitive illiterate chieftain? It’s not likely. The most powerful man on earth at the time wouldn’t have to please a simple tribesman.

Many historians “burble in anxiety” to determine the end of Ghassan after the Islamic conquest, ignoring the well-known fact that many rulers – even Islamic – like the Rasulid sultans and the Burj Mameluks – in a counterproductive statement to a Muslim – claimed to be Ghassanid royal heirs 800 years after the fall of the first kingdom.

So, the history told by those pseudo-historians makes no sense and the light of the truth has to inundate the dry mind of ignorance of those irresponsible authors. Either by intention or negligence, someone has to silence their deceitful voice.

HIRH Prince Gharios El Chemor of Ghassan Al-Numan VIII

visit HIRH Prince Gharios El Chemor’s website HERE

Democracy: “A Midsummer Night’s Dream”?

Ancient Greece: the cradle of democracy

Can we have real democracy? The majority really rules in a democracy? Is democracy just an utopia?

 At this point I’ll imitate the mighty Morpheus, the character of the movie “Matrix”, and offer you one of the two pills: the red one, you should stop reading, at once. The green one, you’ll know the truth.

 Assuming that you’ve chosen the green pill:

 In practice, there’s no such thing as democracy. Especially, for a people that is not politicized, educated and used to the system.

 What we see is an illusion. Usually, we misplace the word “democracy” by the word “freedom”.

One of the most important aspects of Muslim Arab politics is the difference of concepts. In the West, Democracy is (or should be) ‘the government of the people, by the people, for the people’.

Personally, I believe that what we call Democracy is the ideal form of government; however, it doesn’t work for every situation and culture. It’s more dangerous to have a bad democracy than a good dictatorship. Plato agrees with me. Well, I can explain. If a democracy is based on the deception of voters, it’s a bad democracy. In some 3rd world countries like Brazil, a candidate can easily buy a vote today by giving the voter a t-shirt and a pair of flip-flops.

Even the multi-party system can be a deception since it’s not rare in the world  having politicians from opposite idealistic sides making collusions to achieve personal and political favors.

“The best argument against democracy is a five-minute conversation with the average voter.”

 Winston Churchill

That principle can be easily verified in a very developed democracy, the United States. During the process of primaries to choose the candidate to run, for example, for the Presidency, all kinds of low attacks are made between the candidates. After the official candidate is appointed, they’re all best friends again and, usually, they’re part of each other’s administrations.

Back to the Middle East, since the very beginning, Islam was always associated with secular power; therefore, a purely secular Arab state sounds a little utopic after the Pan Arabism idea started to fade in the 60’s, although the separation of church and state in the region is around 300 years old.

According to Muslim politics, the sovereignty doesn’t belong to people but to God. That’s also conflicting with the monarchical hereditary regime, according to some scholars.

Professor Bernard Lewis said that we’ve this feeling in the West that Democracy is the natural and normal condition in humanity and any departure from it is “either a disease to be cured or a crime to be punished”. I agree with him, democracy is not for everyone. But freedom definitely is.

Nobody can deny that the called “Arab Spring” in 2011 was a hope of “winds of change”. However, the people’s mindset makes us believe that nothing significant will change. On the contrary, the quest for freedom will bring an unbalance to the region as the fall of Saddam Hussein did in 2003. And that brings us to a “golden rule” to understand the region.

Nothing is “black & white”.  Personally, I believe Saddam was a terrible person and tyrannical ruler. His regime was a burden to the Iraqis’ shoulders. No doubt, Iraq without Saddam is better than Iraq with Saddam, right?

 In theory yes, however the region went out of balance once Saddam’s regime used to “hold” one of the most important tension’s clusters of the Middle East: the Iran-Iraq.

According with Professor Chaney, from Harvard University:

“Will the Arab Spring lead to long-lasting democratic change? As Islamists perform well in elections across the Arab world, many have begun to predict that the recent uprisings will usher in a wave of Islamist-dominated autocracies instead of the democratic institutions many protestors initially demanded. These observers often point to the political trajectories of non-Arab states such as Iran and implicitly claim that Islamist-dominated states cannot be democratic. Others note that the emergence of democratic regimes in Indonesia and Turkey demonstrates that Islamists can play a constructive role in democratic institutions.” (Democratic Change in the Arab World, Past and Present, Prof. Eric Chaney, March 10, 2012, p.2)

“The ignorance of one voter in a democracy impairs the security of all.”

 John F. Kennedy

I’m part of the observers that believe that the Arab Spring, although necessary, will bring unbalance to the region, at least in the first decades.

I agree with many things with Professor Chaney, however, I don’t think Turkey is a perfect example of democracy. It’s easy to see, for example, the constant censuring of the internet by the government, cannot be overlooked. Also, the lack of freedom of religion once the Patriarch of Constantinople, leader for the whole Orthodox Christian Church, has encroached over the years his freedom and also his monastery was closed by the government who also dictates the rules of succession in the Church of Constantinople which is, without a single solitary doubt, not their business.

The same with Lebanon, which was created to be a secular country with a Christian majority and now has less than 39% of Christians living there.

It’s very hard to have a real democracy if you have church and State together. A real democracy is not a rule of the majority but a regime where every single group of people is considered and equal.

For example, right after first Egypt’s presidential elections, Time magazine exhibits the following cover (July 9 2012):

 “The revolution that wasn’t – Why generals remain Egypt’s real rulers”

Inside (pg. 28), the article written by Jay Newton-Small (Washington) and Abigail Hauslohner (Cairo) starts:

“How military won the Egyptian Election – Mohamed Morsy may be Egypt’s first popular chosen President but a group of 19 generals are still the country’s real rulers”

Clearly, the power has changed hands, however for the people, very little will change. The worst form of dictatorship is the illusion of democracy. People think they’re choosing something but, in the end of the day, they’re just puppets in a pathetic but well-written play. In other words, they’ve no real freedom of choice.

“Democracy cannot succeed unless those who express their choice are prepared to choose wisely. The real safeguard of democracy, therefore, is education.”

 Franklin D. Roosevelt

There’s absolutely no precedent of an Arab country that had dethroned a monarchy and got a democracy. Even the countries that started as democratic countries have their impartiality challenged by the Islamic interests.

I’m not against Muslim regimes; I’m against any religious regime. I’m in favor of secular governments with total freedom of religion. If you want to be a Christian, a Muslim, a Jew, etc… God bless you! You should be able to worship with no fear.

To all of this, we can conclude that Democracy is a process, not some “magic trick”, and it’s only effective when the people / voters are relatively educated and politicized.

HIRH Prince Gharios El Chemor of Ghassan Al-Numan VIII

visit HIRH Prince Gharios El Chemor’s website HERE

Fear is worse than death

Syrian children say they’re living under constant fear

VIEWER DISCRETION ADVISED

War is a subject for adults. And even for the them it’s a matter capable of chilling everyone souls. No children should live with the cold and heavy sword of death pending over their heads.

Watch the testimony of the children of Daraya, Syria and dare to complain about your live.

More about this news: https://www.amnesty.org/en/latest/news/2016/04/syria-terrifying-eyewitness-video-of-life-under-siege-and-barrel-bombs/

Sectarianism: a social cancer

How ethnic and religious “labeling” is destroying the Middle East and menacing the whole world

As we watch bewildered the fantastic technological advancements in the world we also see the barbaric reflexes of our still primitive nature. It’s absolutely paradoxical to put a man on the moon and still kill each other because of religion or ideology. The rise of groups like

ISIS, recruiting people from many western countries shows how far behind we are regarding tolerance and coexistence.

Before, the worst sectarian conflicts were restricted to the Middle East region, but today we see them infecting the whole world as a social cancer. Unfortunately, the middle eastern “patient” is in a terminal condition and will die very soon if noting is done. As if it was possible the situation in the region to get any worse, some might question. The answer is a rotund “yes”!

Before the so-called “globalization”, nations could live almost independently as “social islands”. Currently, that behavior became more and more difficult. The most closed and solid regimes are getting more and more poriferous of the novelties from the “free” world. Naturally, the internet has a considerable share on this process of penetrating the once inexpugnable system.  The politicians and the religious leaders must fill the gaps creating legal systems where everyone is the same, regardless of any label.

Religions and ideologies are an important part of our individuality and shall be preserved as inalienable rights. However, when those transpire to the political and legal establishment, that’s when there are problems.

In a recent article on the Aljazeera’s website, the award winning Egyptian-Belgian journalist Khaleb Diab wrote an opinion article called: “Diversity in disunity in the Middle East -The practice of assigning a faith to every citizen promotes division and sectarianism” and he finishes the piece saying:

It is time for Middle Eastern countries to remove all mention of religious and sectarian affiliation from official documents, and to abolish religious family courts.

This would not only be good for the freedom of belief – not to mention love and the equality of citizens – it would also reinforce a sense of common national identity among communities within a country, promoting a sense of unity in diversity.”

We share this opinion. We shall never forget that before everything and anything we are human beings all sharing the same small planet. Sadly, sometimes the labels make us to forget this paramount and self-evident truth.