The historical prejudice against the Middle East

dayofhalimaLR
The Day of Halima by HIRH Prince Gharios El Chemor

Unfortunately, the historical cover up is seen in many forms written by the historians that consciously or unconsciously emanate prejudice on ink.

Using the Ghassanids as an example, instead of portraying them as the very evolved, tolerant and educated society that they were, bearing a royal tradition from biblical times, brought to Ghassan (present Syria) from Sheba, in Yemen; authors rather use the term “tribe” in a pejorative fashion. According to serious dictionaries, “tribe” means a group of people that has the same language, beliefs, customs and interests. However, those historians use the term “tribe” in a sense of indigenous, primitive and insignificant.

 “Despite their physical isolation, the southern Arabs were as technically and socially advanced as any other people in the Ancient World.”

 – Sitwell, p82.

They use the term “client” or “vassal” state, again to denote a lack of sovereignty that didn’t exist according to the original historical accounts, even the most bias against Ghassan like historian Procopius.

The Ghassanids respected the emperor and performed a service, for which they were paid with the called “salaria” or salary, to protect the northern Arabian Peninsula, including the Holy land, from the attack of the barbarians and nomads.

Instead of calling the Ghassanid kings as such, even though there are hard evidence corroborating with such assertion – they were known as “Malik” or “King” in Arab since their first appearance in today’s Syria in the 3rd century AD. The kings’ sons and daughters were called “Amir” (prince) and “Amira” (princess) and the local leaders were called “sheiks”. The prejudiced historians, preferred to call the kings as “Phylarchs”, a Byzantine sovereign title, which was additional and not a substitute to the kings of Ghassan. And even after 529 AD when the Byzantine emperor Justinian I bestowed upon the already Ghassanid King Al-Harith (Arethas) the Imperial title (Basileia) of “King of All Arabs” and also what’s known as the “Archyphylarchia” or the supreme sovereignty over all the princes and sheiks of the peninsula, the historians prefer to treat the mighty Kings – which according to several authors used to meet with the Byzantine emperors on equal grounds, as “comrades in arms”- as mere chieftains, tribal primitive rulers. So, the Byzantine emperor Justin II named his only daughter as “Arabia” just to please the “mere” primitive illiterate chieftain? It’s not likely. The most powerful man on earth at the time wouldn’t have to please a simple tribesman.

Many historians “burble in anxiety” to determine the end of Ghassan after the Islamic conquest, ignoring the well-known fact that many rulers – even Islamic – like the Rasulid sultans and the Burj Mameluks – in a counterproductive statement to a Muslim – claimed to be Ghassanid royal heirs 800 years after the fall of the first kingdom.

So, the history told by those pseudo-historians makes no sense and the light of the truth has to inundate the dry mind of ignorance of those irresponsible authors. Either by intention or negligence, someone has to silence their deceitful voice.

HIRH Prince Gharios El Chemor of Ghassan Al-Numan VIII

visit HIRH Prince Gharios El Chemor’s website HERE

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